Aristotle and relationships at work Essay Example | Topics and Well Written Essays - 1750 words

Aristotle and relationships at work - Essay Example Happiness, to Aristotle, can easily be misjudged. Aristotle thought that people think happiness is a result of virtue, and through virtues like honor, pleasure and reason a human being can achieve happiness. But, according to Aristotle, this is not so: the pursuit of these does not equal happiness but leads one away from happiness. In actuality, happiness is achieved through self-sufficiency. But Aristotle clarifies this in his Nicomachean Ethics: â€Å"Now by self-sufficient we do not mean that is sufficient by a man himself, one which leads a solitary life, but also for parents, children, wife and in general for his friends and citizens (Aristotle 7).† Man is born of citizenship and through the adherence to the people he loves he will find happiness. But Nicomachean Ethics goes on to describe self-sufficiency as â€Å"that which when isolated makes one desirable, and lacking in nothing: and such we think happiness to be (Aristotle 8).† Happiness within self-sufficienc y is the end of action, not the experience of doing right by close members of friends and family, but the result of these actions. To Aristotle, happiness also has a â€Å"snowball effect.† Happiness comes from continuous good actions, and though a couple small blunders won’t make someone unhappy, per se, it is the combined results of good deeds and general goodness one achieves self-sufficiency and happiness. Though it is easy for a man to be distracted by the unhappiness or happiness of his fellow man, Aristotle continually emphasizes the fact that self-sufficiency, an independent motivator, should take precedence and one shouldn’t be flummoxed by the successes or failures of people around him. This could lead to unhappiness, and this lack of focus often does. One can certainly apply these ideas of Aristotalian happiness to

Online Resort Reservation and Billing System Essay Example for Free

Online Resort Reservation and Billing System Essay 1. Pelagianism is a theological theory named after Pelagius (AD 354 – AD 420/440), although he denied, at least at some point in his life, many of the doctrines associated with his name. It is the belief that original sin did not taint human nature and that mortal will is still capable of choosing good or evil without special Divine aid. This is still sometimes called Limited Depravity. Thus, Adams sin was to set a bad example for his progeny, but his actions did not have the other consequences imputed to original sin. Pelagianism views the role of Jesus as setting a good example for the rest of humanity (thus counteracting Adams bad example) as well as providing an atonement for our sins. In short, humanity has full control, and thus full responsibility, for obeying the Gospel in addition to full responsibility for every sin (the latter insisted upon by both proponents and opponents of Pelagianism). According to Pelagian doctrine, because humans are sinners by choice, they are therefore criminals who need the atonement of Jesus Christ. Sinners are not victims; they are criminals who need pardon. 2. Arianism was a Christian heresy first proposed early in the 4th century by the Alexandrian presbyter Arius. It affirmed that Christ is not truly divine but a created being. The fundamental premise of Arius was the uniqueness of God, who is alone self-existent and immutable. The Son, who is not self-existent, cannot be God. 3. Donatism was a Christian sect within the Roman province of Africa that flourished in the fourth and fifth centuries. It had its roots in the social pressures among the long-established Christian community of Roman North Africa (present-day) Algeria and Tunisia, during the persecutions of Christians under Diocletian. The Donatists (named for the Berber Christian bishop Donatus Magnus) were members of a schismatic church not in communion with the churches of the Catholic tradition in Late Antiquity.

Cultural Research of Nayar of India

Cultural Research of Nayar of India This research paper provides insights into the Political Organization, Gender Relations, and Beliefs and Values of the agrarian state and cultural practices of the Nayar people of southwestern India. By understanding the Nayar culture, people may better understand and appreciate cultural differences between the Nayar culture and that of their own. In the essay, Some Aspects of Nayar Life Panikkar (1918) states, The Nayars are at present an essentially agricultural population. The vast majority of them are peasant proprietors owning small farms. Rice and coco-nuts are the chief things cultivated, though in North Malabar pepper and card oman have also their share (p.285). It should also be noted that states are much more complex and stratified than chiefdoms, so it is not feasible to rely solely on kinship as a recruitment method. In state systems, land ownership and occupation are at least as important as kinship as a system of organization; the state itself becomes a key institution of organization. (Nowak, et al., 2010, ch.7.8, n. p.). Of particular interest is the fact that the Nayar as with other caste societies, marry within their own caste. While this similarity with other endogamous societies helps to preserve the class of people, the Nayar marriage practices vary considerably from other agrarian states and caste for which I explain later. Political Organization The political system among the Nayar people has as with most cultures that have been the target of colonialism and capitalism, seen considerable change over last several hundred years. Much of the former kinship, matrilineal and political structures and systems of the Nayar culture have all but vanished. Kathleen Gough (1952), stated that Later in the nineteenth century, more deep-rooted economic changes took place, and these have increased in momentum until all the traditional groupings of caste, village and lineage are dis-integrating (p. 79). The political and economic influence during the later part of 19th century by the British probably had the most notable impact on the Nayar people. European military forces and government structures as well as the introduction of machines played a significant role in the changing political and economic structures and systems as well as building of permanent roads and railroads. The introduction of new trading opportunities, realignment of jobs, tighter controls to ensure peace, increased use of monetary currency, and broader reaching governmental jurisdiction across caste and villages played a vital role in redesigning the Nayar culture and politics as well. Evidence of this breaking down of prior systems has been described as The expansion of trade, the introduction of new technological devices, and the opening up of new occupations, produce new economic classes between which there is mobility, and which to some extent cut across the affiliations and ranking of caste. (Gough, 1952, p. 81). Through the elimination of caste ranking, socioeconomic and sociopolitical class rankings no longer limit Nayar people from changing class levels and limits have become more aligned with performance and education. With the introduction of formal government, monetary systems, increased import and export as well as technological advances, the former Nayar methods of controlling the distribution of wealth, food and other trade labor as well as class distinctions have resulted in a more capitalistic society. Along with these changes, the Nayar people are increasingly integrating practices common in more advanced capitalistic and socialistic society forms of government, business, and family relationships. Gender Relations Anthropologists studying the Nayar society of southwestern India continue to struggle with defining certain aspects of gender relations in a western context. One such area of significant interest and difficulty is in contrasting Nayar marriage with marriage in western society and terms. While marriage may be seen by many as a cultural universal even in consideration of variations such as polygamy, the Nayar marriage purpose and experience is quite different from marriages in most other societies. Perhaps, such significant differences would be more understandable if a different term other than marriage was used to represent Nayar marriage. One example of the differences in Nayar marriages as stated by Miriam Koktvedgaard (2008) was that The Nayar of India practiced a form of non-fraternal polyandry in which several men were simultaneously the husbands of one wife. Usually only the first husband underwent a ritual marriage with the woman before she entered puberty (p.11). This cultural practice appears to be an extraordinary characteristic of the Nayar unlike most other marriage constructs. Not so much perhaps as a woman having multiple simultaneous husbands although rare, but having ritual marriages with a woman that has not reached puberty. In order to further elaborate on the marriage of girls that have not yet reach puberty, I should explain that Before a girl reaches puberty, a Nayar girl is married to a man as a rite of passage. The man she marries has no rights to the girl, and she has no obligation to him. When she is older, the girl is allowed to enter into other marriages and have children with those husbands. (Nowak, et al., 2010, ch 7.8, n.p.) Anthropologist suspect that by maintain a loosely committed marriage relationship with both men and women being sexually active with other mates or spouses, it allows men to stay away for long periods of time with little affect on the family system. Another characteristic of the Nayar gender relationship was with regard to the definition of the domestic unit or nuclear family in that The central Nayar domestic unit consisted of a mother, her daughters and their children; husbands and wife did not set up house together (Koktvedgaard, 2008, p. 11). While for some it may be difficult to show proper respect for the differences in marriage practices and to fully comprehend how the standard definition of a domestic unit that does not include a husband or father could exist, these are important distinctions remain. Interactions by an outsider with beliefs that differ from Nayar gender relations and beliefs could easily produce criticisms or a sense of condemnation which could quickly derail otherwise honest attempts at gaining progress or cooperation. It has been recognized however that the influence of British colonization and the exposing of criticisms and by force that the matrilineal change to patrilineal form of family organization has been made. Beliefs and Values Over thousands of years of considerable influence by mainstream religious faith denominations such as Christianity, Judaism, and Hinduism, the Nayar have been substantially un-phased in adopting one of the recognized religions. Evidence of the lack of adoption of a primary religion by the Nayar is stated as Nothing shows so much the extreme persistence of primitive culture, even in the face of higher civilising agencies, than the wide and almost universal acceptance of spirit-worship, and the almost entire absence of religious life among the Nayars after at least twenty centuries of contact with Hinduism Panikkar, (1918), p.277. While the Nayar do use Hindu temples for worship and ceremonies, the nature of these particular practices are not recognized under any Hindu creed or other religion for that matter. The Nayar belief in magic and spirit worship continues although they are recognized leaders in literature and music within their culture and subsequently would not be considered uncivilized. Another characteristic of the Nayar people is where they fit within a caste society. A caste is an endogamous social grouping into which a person is born and within which a person remains throughout his or her lifetime. It is an ascribed position. (Nowak, et al., 2010, ch 7.8, n.p.). Within these groupings, marriages and other interactions which were tightly controlled even forbid physical touch across caste. With the capitalistic evolution and exposure to western culture, the adherence too many of the cross-caste practices continue to see change. The impact on discussions or considerations concerning life, business or religion with Nayar people considering both the likely absence of common religious beliefs and belief in magic and spirit worship could be significant. Consider a Christian believer entering into discussion with a Nayar community by condemning Nayar core religious beliefs in hopes of collecting contributions for acquiring land for a new church. In this example, it is unlikely this approach would succeed given criticism of beliefs as a basis for support. If religious beliefs vary as significantly as I have described, what is valued is also in conflict. These differences would then become obstacles in coming together towards common goals if not taken into consideration prior to presenting a position introducing mutually beneficial outcomes in which both parties increase items or results of value. Conclusion The Nayar depended largely on rice for food and to a lesser extent vegetables, fish, and poultry. The formation and growth of families was largely relative to the amount of land they owned and the class of house. The ownership or family structure that developed as a result was more of a community or corporate type of ownership model which was significantly linked to the women and her side of the family in years past. The Nayar are heavily involved in politics and other forms of industrialized production observable by the number of local printing businesses while continuing their tradition of agriculture. In many ways, the Nayar people and culture has adopted many aspects of American and European culture. By gaining a better understanding of the Nayar political organizations, gender relations, and beliefs and values, people from other cultures will better understand and appreciate the cultural differences. This enhanced awareness will be beneficial in helping to offer solutions to problems in government, business growth, housing, and as other forms of industry are introduced or sought out.

Industry and Corporate Risk :: essays research papers

Introduction Organizations today face several business risks that can have an effect on their financial statements. The audit risk model is a tool that auditors use to help identify those risks. To better understand how the audit risk model can help identify risks, we will examine how the model can be applied to the Coca-Cola Corporation and the limitations of using the model. Components of the Model The audit risk model is composed of the equation, audit risk (AR) equals inherent risk (IR) times control risk (CR) times detection risk (DR). Audit risk is the risk that the auditor may fail to modify their opinion on misstatements in the financial statements. Inherent risk is the risk of an assertion being made on material misstatements, assuming that there is no problem with related internal controls. Control risk is the risk that material misstatements could occur in an assertion that are not detected or prevented by the existing internal controls. Detection risk is the risk that the auditor will not detect a material misstatement in the assertion (Messier, 2003, pg. 94). In the process of assessing the auditee risk, the auditor must determine the entity’s business risk. This can be done by evaluating the nature of the entity, industry, regulatory, and other external factors, management, governance, objective and strategies, measurement and performance, and business processes (Messier, 2003, pg. 98). Examples of possible business risks can be found in the Coca-Cola Corporation. Coca-Cola faces different regulatory practices since it has operations in countries outside of the United States. These operations include North America, Africa, Asia, Europe, Eurasia, and Middle East, and Latin America. Another business risk for Coca-Cola is that the nature of the business can be seasonal. The demand for the product can fluctuate from one location to another and may fluctuate over time within a single location. Coca-Cola also acquired ownership or licensing rights to products in Croatia, Argentina, Mexico, and Bahrain in 2004, which create new business risks. The company also uses two different units of measurement to figure sales. The measurements are gallons and cases of finished products. The difference in measurement can cause errors in measurement, therefore possibly creating another business risk (Coca-Cola, March 4, 2005, pg. 2, 4). Applying the Model The use of the audit risk model should be applied at the account balance or class of transaction level. There are three steps to applying the model, the steps include setting a planned level of audit risk, determining inherent and control risk, and solving the risk equation in order to determine the appropriate level of detection risk (Messier, 2003, pg.

Jewish Federation Apartments Essay

The Jewish Federation Apartments is a ‘humanitarian’ housing public service organization for the elderly, those who are 62 years and above, and those who may be impaired in terms of mobility, those who are 18 years or older. The Jewish Federation Apartments is a public service offering founded and run by the Jewish Federation of Greater Buffalo. Preservation of the elderly people’s dignity, safety and decency of the occupants of the apartments is the main aim for maintaining the Jewish Federation Apartments. Through the years of activity, the Jewish Federation Apartments offer not only housing but also integrated social activities that encourage the apartments’ occupants to integrate not only with their family members, if any, and the community. Jewish Federation Apartments 1) Describe the agency’s mission statement. Identify the client base of the agency including the cultural groups The Jewish Federation Apartments was started by the Jewish Federation of Greater Buffalo to offer housing and humanitarian care to the elderly as well as those who may be mobility-impaired. The main mission of the Jewish Federation Apartments organization is to offer public service to those aged 62 years and those who are 18 years and older and are mobility-impaired. The main mission is to safeguard the dignity, decency and safety of occupants while offering social services. In any given community or society the elderly and mobility-impaired may feel the need for loving care that would give them the feeling of being a ‘normal’ part of the community. As it may be noted, both the elderly and mobility-impaired may have a sense of need to move around like any other member of the community. The mission of the Jewish Federation Apartments is to ensure that those who qualify to be tenants in the apartments get affordable housing in a safe environment and that their dignity and decency is sustained. Only those who are successful in qualifying for tenancy based on the Jewish tradition would attain residence in the Jewish Federation Apartments. The Board of Directors’, all offering their services voluntarily, goal is to ensure that the personal dignity, physical, emotional and spiritual life is of enhanced quality. These are all in the fulfillment of the Jewish Federation Apartments’ mission. According to the president of the Jewish Federation Apartments, that I interviewed, the place is predominantly occupied by Jews but this may only be so due to the fact that the apartments are a public service offered by the Jewish Federation of Greater Buffalo. Another reason this may be so is due to the fact that qualification for occupancy/tenancy is guide by the Jewish tradition. This, and many factors, has seen the apartment’s occupancy be mainly of Jewish oriented persons, though there are other cultures and other religious occupants such as the Polish, Italians and Persians. The Jewish Federation Apartments has always advertised or sought to attract applicants from all cultures religions, ethnicities and communities and this has seen it achieve its current diversity of occupancy cultures. The Jewish Russian community seems to be one that has the highest occupancy numbers; however, other communities are also increasing in number. In the past approximately half of the Jewish Federation Apartments was from the Jewish Russian community that moved to America a long time back. However, in recent years, this has changed and the Jewish Russian community seems to be reducing to about 35-40% of the whole community says the Jewish Federation Apartments president. Despite having an open invitation to all ethnics and religions and communities, the Jewish Federation Apartments seems to have low attraction of the African American community. The main reason why there seems to be no African Americans is that, the community seems slow to accepting change from their communities and neighborhoods. The African Americans seem not too keen on moving from their neighborhoods. This then explains why Jewish Federation Apartments’ occupancy has no African Americans despite there being a waiting list of the community, reveals the Jewish Federation Apartments president during the interview. Current occupation in the apartments is mainly of whites as African American communities are slow in taking up the challenge of change that may come from moving from their communities. In the past the African American were tenants in the apartments, however, they seem to have moved out since currently there are only a white population of tenants remaining. All these were revelations from the interview that I carried out with the president of the Jewish Federation Apartments. Despite there being a waiting list from the African Americans at the Jewish Federation Apartments, they do not want to move there yet. 2) Describe the agency’s cultural and linguistic competency plan Culturally, the Jewish Federation Apartments agency has been diversified, however with a reduced attention and interest from the African American community. The agency’s efforts to attract all communities to consider occupancy at the apartments have been generally attractive and open to all. Advertisement for apartments is open to everyone who is over 62 years and those who are above 18 and are mobility-impaired. The culture of the agency is to care safeguard and ensure that every tenant’s decency and dignity is enhanced. The current situation seems to lean more on the Jewish setting. Since the agency is in a predominantly white community, the cultural orientation may be leaning to the whites’ culture. The African American community on the other hand seem to be holding on to their cultures since they seem adamant about moving to the Jewish Federation Apartments despite a past occupancy and application for consideration for tenancy. Jewish Federation Apartments agency culture is that of a friendly and social environment that allows the tenants to interact though there are policies that govern occupancy of the premises by ‘outsiders’. One may therefore be right to say that the agency is well out to protect the qualified tenants and the community of Jewish Federation Apartments. One culture that the Jewish Federation Apartments community seems to have adapted is that of organized friendly activities that ensure all tenants have some sought of meeting point to engage in friendly socializing activities. In this way, many who may be old and rather disoriented would be uplifted emotionally and spiritually. By using a clear and concise tenant handbook, the agency’s aim is to give clear tenancy regulations that must be followed. By doing this, the agency is able to enhance the culture of organization and responsibility. This means that tenants are able to correlate and live peacefully with one another. The cultural plan of the agency is to maintain an open community culture that would ensure that all tenant correlate and live with harmony under the rules and regulations. Adequate, clear and precise communication has been one main challenge for the agency. Clear communication among all thee different language speakers, understanding each other and having clear and understandable communication with the agency are among the language challenges the agency faced. The legal tenancy documents print language, as well as all kinds of communication have to be clear and understandable. Linguistically, there has to be clear communication in order for all to understand each other. In order to make this possible, the agency would have to produce/print communication materials in understandable tenants’ languages. In the past, the agency printed documents in two main languages; English and Russian. This may be a sign that other language speaker, though of minority groups, may also desire to be able to get materials written in their language so they can understand. Legal documents are important and crucial and must be well understood to avoid any legal or regulatory conflicts. The agency may make plans to ensure that all tenants get these legal tenancy documents in languages that they can understand, however, since people who speak other languages seem to be quite few to justify the cost of translating these documents to specific individual languages. Past translations made to Russian have proven challenging since Russian tenant challenge the agency for not giving accurate translations. This may be a challenge of language translation that may affect may other language translations unless there be a specialized organization making standard and accurate translations. Lack of an official translation made the U. S. Department of Housing and Urban Development (HUD), want to translate English to other languages such as Russian, Spanish, French, Polish, Chinese and other languages. Though this has not been done by HUD yet, it would give positive response if done, says the agency president. If the U. S. Department of Housing and Urban Development (HUD) translated, the tenants may feel that the translation was done accurately and of higher standard. In the past, the agency had tried to make Russian translations as this would seem cost effective considering the Russian population that justified the translation efforts. The main translators that the agency has used in the past for the Russian language were the language institute as well as Russian translators. This has however not proven to be fully accepted by the Russian community. The community claims that the translations are not accurate hence posing a translation challenge to the agency. The main plans made by the agency to bridge cultural and language barriers are: †¢ From the interview with the Jewish Federal Apartments’ president, it seemed apparent that language would be most tasking and most challenging to the agency to deal with. During meetings tenants have had to come with translator who would translate to them so they would understand the meeting proceedings. †¢ The agency has made efforts to have its notices written in Russian as well and placed on the bulletin board. This would be a sign that the agency is making an effort towards fulfilling the laid out cultural and linguistic competence outlined by the National Standards on Culturally and Linguistically Appropriate Services (CALS). †¢ In an effort to make communication between the agency and the tenants clear, when a tenant goes to the agency offices, he/she has to go with a translator who may be a relative, friend or fellow tenant. This, as easy as it my seem, is one of the many culturally and linguistically challenging issue that the agency may have to address urgently as availability of a good and accurate translator may require one who is neutral well versed with both languages i. e. the agency’s and tenant’s languages. †¢ English training is offered by the agency twice a week at the agency premises. This seems to be one of the agency plans to make communication with the tenant s easier and cost effective instead of having to translate all communication materials and finding a translator for each tenant speaking other languages. The main challenge with this kind of plan may be the ability, willingness and availability of the tenants to attend the classes. Great efforts were made in housing and urban development programs to facilitate affordable housing. Culturally competent services did not have a successful impact. To prove this, one may say that even with bilingual services and culturally appropriate information, caregivers do not consider that many minorities did not read or write in their native tongue, so that traditional mainstream communication methods were not reaching them. More importantly there were still not enough minority providers and caregivers (cited in Lecca et al, 1998). All plans by the agency to ensure that it conforms to the standards of CALS may seem rather wanting. However in order to ensure standard culturally and linguistically appropriate services, the agency would have to put more effort into ensuring that all tenants cultural and language needs are considered and integrated into the agency’s policies and culture. It may be recommended to the agency to work with HUD and CALS and other human service organizations to ensure a level of conformity to the standardized operational policies. Cultural competence is based on an organization’s policies, principles and structures working effectively across all cultures. Organizations have to contain the capacity to value diversity in cultures and linguistics, carry out self assessment to ensure they can manage the dynamics of visible diversity, have cultural knowledge and adapt to the diversity and cultural differences of the people and communities they serve/work with. In this way all individuals will have a sense of care and respect, decency and dignity as well as pride in their culture and language. This is the agency’s main objective and one that may help it conduct a self assessment to ensure conformity to these basin cultural competence guidelines . Organizational processes of policy making, management and administration as well as service delivery should be based on the foundation of cultural competence by considering and integrating the community or those they serve in all processes. The agency’s capacity to offer effective communication and convey information that is easily comprehended by all persons including those with low English proficiency, seemingly low literacy, and/or any form of disability would only be reviewed by the agency itself. The current situation at the agency implies a need for this to be accomplished to ensure all tenants’ cultural, linguistic and communication needs are well catered for. 3) Examine how the policies are implemented The Jewish Federation Apartments agency follows policies developed by the U. S. Department of Housing and Urban Development (HUD). The HUD leases are the ones that have to be implemented and used by every house and its rules have to be followed. Individual human and support services offered by the agency have to be in the preferred language and communication medium of the tenants and community served. For this to be accomplished, the human service organizations such as the agency have to ensure that the policies conform to the government and/or local mandates that may be governing language access. Besides the lease document developed by HUD, the agency has house rules it has developed and documented. This two guiding documents have used at the agency by all tenants and observed by the staff, all communicated in English and Russian. All documents pertaining to the lease and house rules are communicate and provided to all tenants so as to ensure smooth operations at the agency apartments. According to Lecca et al, the health social and human service practitioners of today are no longer faced with patients/consumers of only one culture, but also with those who are of different cultural backgrounds and with different needs. With the changing and current demographic settings, agencies and human service providers have then to be culturally competent so as to meet the rapidly growing minority population. 4) Design a cultural and linguistic competency policy for the agency and suggestions of implementation strategies to improve the cultural and linguistic competency of the agency. Most social scientists and human service experts agree that if our community is more educated, better trained and healthier, productivity is an inevitable result. Housing projects and alternative community training employment and educational services have also incorporated culturally based competence service and methodologies with some success. In order for the agency to be competent in cultural and linguistic policies, there has to be a level of commitment that is not dependent on the availability of resources but rather on the aim of equitable, respectful, understandable and effective human service delivery. In order for this to be effective, a change in policy and policy implementation processes has to be implemented. Linguistically and culturally all ethnic and religious communities must be equally considered and served. All services offered by the agency have to be equally and clearly communicated to all culturally and linguistically diverse tenants. This kind of communication must also be clear, concise and understandable in the tenants preferred language and mode. In a bid to make this quest for equal, clear and understandable communication, the agency must collect all relevant data and information on all the tenants’ ethnicity, religious, cultural and family background before the lease of tenancy is offered and tenancy in commenced. Culturally and linguistically competent policies and communication frameworks have then to be implemented to ensure that the agency is culturally and linguistically competent. A policy or policies that may be implemented would be: †¢ Board of Directors and staff must exhibit behavior that can help build trust and understanding in the diverse agency. †¢ The agency has to strive to promote a feeling of acceptance for all tenants and staff to ensure both do work together to make the agency culturally and linguistically competent. †¢ The agency must be culturally and linguistically sensitive to the values of its management and operational processes and techniques. †¢ When the Jewish Federation Apartments’ tenants express doubts, concerns and feelings of need for some help or action to be taken on any given issues, whether it concerns their tenancy, environment or service, the agency must demonstrate acceptance and understanding of the problems by identifying clearly, the employees concerns and discussing them thoroughly. †¢ The agency must show consideration, respect and understanding to all tenants at the apartments. †¢ Since minorities may not be prompt and willing to reveal that they may not understand the language of communication, all modes of communication such as diagrams should be used to ensure that agency-tenants communication is clear and understandable. †¢ All communication whether verbal or written should be in the tenant’s preferred language, respectable, concise and understandable. †¢ The agency should implement strategies to recruit, retain and promote at all levels of the organization, diverse staff and leadership that represents the demographic qualities of the Jewish Federal Apartments’ tenants. In the past the agency seemed to have been challenged by the notion or reality of having to conform to standard culturally and linguistically competence. Currently this may be achieved if only the agency would: †¢ Work with the existing standard and well known translators to make translation of all communication materials that all can understand. †¢ If translators are needed the agency should try and have staff be the ones translating other that tenants bringing their own translators. This would help them avoid situations where a tenant’s own translator, being a relative or friend, being unable to translate some word that may be embarrassing. †¢ The agency should offer language assistance at no cost and inform the tenants that this service is available by posting a notice on the notice board. This would ensure that all tenants are informed of the ‘right’ to language assistance. †¢ Knowledge and general understanding of the Jewish Federal Apartments tenants’ cultures should be encouraged for all staff. This would help them communicate effectively especially in case of an emergency. In conclusion, in order for the agency to attain effective and efficient culturally and linguistically competence, it will have to embrace the fact that diversity of cultures, languages, ethnics e. t. c. in inevitable. This will then help the agency ensure that its prepared for competent service delivery. References Jewish Federation Apartments (2007), Tenant Selection. Retrieved April 19, 2009, from http://www. jewishfederationhousing. org/selection. html Lecca, Pedro J. , Quervalu, I. , Nunes, J. V. , & Gonzales, H. F. (1998). Cultural Competency in Health, Social and Human Services: Directions for the Twenty-first Century. NY: Garland Publisher. Fong, Rowena (Ed). (2004). Culturally Competent Practice with Immigrant and Refugee Children and Families (Social Work Practice with Children and Families). NY: The Guilford Press. U. S. Department of Health and Human Services Office of Minority Health (2001), National Standards for Culturally and Linguistically Appropriate Services in Health Care. Retrieved April 14, 2009, from http://www. omhrc. gov/templates/browse. Aspx? lvl= 2&lvlID=15 U. S. Department of Housing and Urban Development’s Office of Policy Development and Research (2009), About HUD. Retrieved April 16, 2009, from http://www. hud. gov/ about /index. cfm Personal communication, April, 2009

The Knights Templar vs. the Davinci Code

The Knights Templar have been a topic of speculation since 1119, nearly ten years after they banded together to protect pilgrims visiting the Holy Land. Questions arose about their origins just as soon as they were recognized by King Baldwin II of Jerusalem as a military order.It is not only their mystery that intrigues us but also who and what they were that titillate our curiosity. During their period of influence the Templars became the second most powerful entity in the known world; surpassed only by the Catholic Church and the papacy itself. It is their acquired power in such a short amount of time that is fascinating. The DaVinci Code[1] is the most popular work of fiction in all history (other than the Bible) and so Dan Brown’s use of the Knights Templar in this novel has brought them to the forefront of our awareness once again.Many readers of The DaVinci Code were introduced to the Knights Templar for the first time. Dan Brown portrayed the Templars as powerful guardi ans of a secret treasure that would destroy the image of the Catholic Church. His novel made many assertions regarding the Templars’ power. I will reiterate those claims and then compare them with factual knowledge from various sources. Through research, actual facts regarding the power behind the Templars will be disclosed. This paper will also explore how and why the Knights Templar lost that power.Ultimately, we will see where the real power of the Templars came from versus the claims made in The DaVinci Code and why this enigmatic group holds our attention nearly one thousand years after they became a recognized order of the Catholic Church. I argue against Brown’s claim that the Knights were controlled by a secret society called the Priory of Sion and that their power came from guarding the Holy Grail; defined in the novel as the sarcophagus of Mary Magdalene and the documentation of her descendents with Jesus of Nazareth.THE NON-EXISTENT SECRET SOCIETY AND THE MY STERY DOCUMENTS In the front of The DaVinci Code, before the novel begins, Dan Brown stipulates as â€Å"Fact† that the Priory of Sion was a secret society that was founded over 900 years ago: â€Å"The Priory of Sion – a European secret society founded in 1099 – is a real organization. † (Brown, page 1) Brown generates the following dialogue as back up to his initial claim of â€Å"Fact†: â€Å"The Priory of Sion,† he [Robert Langdon] began, â€Å"was founded in Jerusalem in 1099 by a French king named Godefroi de Bouillon, immediately after he had conquered the city. â€Å"King Godefroi was allegedly the possessor of a powerful secret – a secret that had been in his family since the time of Christ. Fearing his secret might be lost when he died, he founded a secret brotherhood – the Priory of Sion – charged them with protecting his secret by quietly passing it on from generation to generation. During their years in Je rusalem, the Priory learned of a stash of hidden documents buried beneath the ruins of Herod’s temple, which had been built atop the earlier ruins of Solomon’s Temple.These documents, they believed, corroborated Godefroi’s powerful secret and were so explosive in nature that the Church would stop at nothing to get them. † â€Å"The Priory vowed that no matter how long it took, these documents must be recovered from the rubble beneath the temple and protected forever, so the truth would never die. In order to retrieve the documents from within the ruins, the Priory created a military arm – a group of nine knights called the Order of the Poor Knights of Christ and Temple of Solomon. † Langdon paused. â€Å"More commonly known as the Knights Templar. (Brown, page 171) So, according to Brown the Knights Templar acquired their very existence, as well as their power, exclusively from an organization known as the Priory of Sion that was established in 1099; however, research has revealed that there was no such organization from that time in history. There were two entities so named but they were created hundreds of years later: 1. ) â€Å"There was a medieval monastic order known as the Priory of Sion, but it died out and all its assets were absorbed by the Jesuits (Society of Jesus) in 1617. [2] 2. )†On May 7, 1956 Pierre Plantard legally incorporated in Annemasse, a municipality in France that lies on the Swiss border, an esoteric and political order known as the Priory of Sion – C. I. R. C. U. I. T. (Chivalry of Catholic Rule and Institution and of Independent Traditionalist Union). The politics of the Priory of Sion were quite modest and focused on supporting politicians determined to build low-cost houses for the working classes of Annemasse.By 1964, however, Plantard was ready to try again his luck with the Priory of Sion, this time through the version which eventually inspired The DaVinci Code. Plantard h ad come across the curious story of the parish church of a small French village of less than one hundred inhabitants in the Aude region, at the foot of the eastern Pyrenees Mountains, Rennes-le-Chateau, where a hidden treasure had been supposedly discovered in 1897 by the local parish priest, Berenger Sauniere (1852-1917) while renovating his church in Rennes-le-Chateau.There were those who claimed that the treasure consisted not of gold or antiques but of secret documents which enabled the parish priest to come into contact with the esoteric and political milieu of the time and become incredibly wealthy. †[3] It is these false documents that connected the Knights Templar to the Priory of Sion in The DaVinci Code: â€Å"Their [the Knights Templar’s] true goal in the Holy Land was to retrieve the documents from beneath the ruins of the temple. † â€Å"And did they find them? † Langdon grinned. Nobody knows for sure, but the one thing on which all academics agree is this: The Knights discovered something down there in the ruins †¦ something that made them wealthy and powerful beyond anyone’s wildest imagination. † (Brown, page 172) â€Å"The Templars’ potent treasure trove of documents, which had apparently been their source of power, was Clement’s true objective, but it slipped through his fingers. The documents had long since been entrusted to the Templars’ shadowy architects, the Priory of Sion, whose veil of secrecy had kept them safely out of range of the Vatican’s onslaught.As the Vatican closed in, the Priory smuggled their documents from a Paris preceptory by night onto Templar ships in La Rochelle. † (Brown, page 174) These parchments were known as the Les Dossiers Secrets and were actually produced in the twentieth century by Philippe de Cherisey, a friend and coconspirator of Plantard’s. [4] The name of Pierre Plantard’s original 1956 group, The Priory of Sio n, undoubtedly gave Plantard the subsequent idea to claim that his organization had been historically founded in Jerusalem during the Crusades (good thing that hill in Annemasse, France was named Sion).Plantard made up a fake pedigree of the Priory of Sion claiming that his order was the subsidiary of the Order of Sion (aka: Abbey de Notre Dame du Mont Sion) which had been founded in the Kingdom of Jerusalem during the First Crusade. Plantard manipulated Sauniere's activities at Rennes-le-Chateau in order to make the parchments appear valid and, thus, substantiate his claims regarding his Priory of Sion.During the 1960s, Plantard and de Cherisey then deposited the so-called Dossiers Secrets at the Bibliotheque nationale de France in Paris so that people who set out to research the Priory of Sion would come across these fake documents and further corroborate Plantard’s claims. It was the goal of Pierre Plantard that these documents act as independent sources revealing the surv ival of a Merovingian line of Frankish kings and connecting him directly to the French throne. Henry Lincoln, one of the Holy Blood / Holy Grail[5] authors, would oblige.We should note here that Pierre Plantard had some help with his ruse from an original story written by Noel Corbu (1912-1968), the restaurant owner and one-time detective fiction writer who acquired property in 1953 from Sauniere's housekeeper Marie Denarnaud. Mr. Corbu, in an attempt to generate a little extra income, wrote a story about a priest who lived in a little out of the way place known as Rennes-le-Chateau and found a secret treasure while renovating his church; an embellishment of a lie originally told by the priest to cover up ill-gotten gains (he was accused of trafficking in masses or simony in 1915). 6] It is upon this foundation that Plantard wove his connections to the 1956 Priory of Sion and then to the Knights Templar. Thus, the Knights Templar could not have originated from a secret society known as the Priory of Sion since no such entity co-existed at the time of the order. We can deduce further that the power and purpose behind the Templars was in no way connected to this non-existent organization. Having debunked this claim made in The DaVinci Code, let us now research the historical account of the power behind the Knights of the Temple.POWER BEGETS POWER The DaVinci Code informs us that the Knights Templar did not protect pilgrims: Sophie already looked troubled. â€Å"You’re saying the Knights Templar were founded by the Priory of Sion to retrieve a collection of secret documents? I thought the Templars were created to protect the Holy Land. † â€Å"A common misconception. The idea of protection of pilgrims was the guise under which the Templars ran their mission. Their true goal in the Holy Land was to retrieve the documents from beneath the ruins of the temple. (Brown, page 171-172) Jonathan Riley-Smith tells us in his book The Oxford Illustrated Histo ry of the Crusades that the first Crusade ended in 1099 with the Christian acquisition of Jerusalem, Tripoli, Antioch, and Acre; however, there were some other cities nearby that had not been conquered thus the roads between the occupied cities were basically still in the hands of the Muslims. [7] The taking of the Holy Land saw an influx of many Christian pilgrims but their journeys, and excursions to and from Jordan, were treacherous at best.A small group of religious men took up arms and set out to protect these pilgrims. The fact that these men were legitimate protectors of pilgrims and a group of religious men who wished to devote their military skill to defend the Holy Land made a huge difference in the eyes of King Baldwin II. John J. Robinson explains that it was a new paradigm for a knight to take on the same triple vow that was common only to monastic orders; poverty, chastity, and obedience. 8] These three pledges directly contrasted the life goals of secular medieval kni ghts. The service of protecting pilgrims was greatly needed. It had been twenty years since the taking of Jerusalem and the number of pilgrims had grown to the point that they had become a substantial source of revenue. The pilgrims spent their money on travel, tolls, gifts, and tithes to the church; thus, the greatest danger to those growing proceeds was the threat to the pilgrims’ life and property.All the lands between the Christian cities were subject to marauders, Muslim zealots, slave traders, rapists, and murderers; all of which kept those revenues from getting to the Holy Land. King Baldwin II must have been ecstatic when he heard the vows of that small group of knights who would fight to restore and maintain the flow of revenue; power begets power. The DaVinci Code continues with its own history of the Knights’ origins:Langdon quickly gave Sophie the standard academic sketch of the accepted Knights Templar history, explaining how the Knights were in the Holy L and during the Second Crusade and told King Baldwin II that they were there to protect Christian pilgrims on the roadways. Although unpaid and sworn to poverty, the Knights told the king they required basic shelter and requested his permission to take up residence in the stables under the ruins of the temple. King Baldwin granted the soldiers’ request, and Knights took up their meager residence inside the devastated shrine.The odd choice of lodging, Langdon explained, had been anything but random. The Knights believed the documents the Priory sought were buried deep under the ruins – beneath the Holy of Holies, a sacred chamber where God Himself was believed to reside. Literally, the very center of the Jewish faith. For almost a decade, the nine Knights lived in the ruins, excavating in total secrecy through solid rock. (Brown, page 172) Some of this depiction is true. The Knights received their secular military order, circa 1119, and were given shelter at King Baldwin ’s palace; specifically in the al-Aqsa Mosque (not just the stables).During the construction of the al-Aqsa Mosque in the 7th century, â€Å"†¦ contemporary Muslim and Jewish sources record that the site was covered with garbage dumped there by Byzantine Christians, and that the two communities participated in cleaning it up as Umar watched on, until the rock upon which the Temples of Jerusalem [Solomon’s Temple] were said to have been erected was revealed. †[9] So The Knights of the Temple, aka the Knights Templar, were so named. In the year 1128, Bernard of Clairvaux, the Abbot of Clairvaux and cousin to Hugues de Payens, assisted at the Council of Troyes.The purpose of this council was to settle certain disputes of the bishops of Paris, and regulate other matters of the Church of France. It was at this council that Bernard traced the outlines of the Rule of the Knights Templar and where the order was given papal recognition. [10] A letter from Saint Bern ard was written to Hugues de Payens and entitled De Laudibus Novae Militiae translated as In Praise of the New Knighthood. [11] It was this letter that propelled the Templars forward more then any other single event. The powerful association with the papacy and the Catholic Church started here; power begets power again.Once the Knights received official recognition from the papacy, Pope Honorius II, they set out with their Templar Rule to recruit more members and acquire donations to support their cause. The order owed its rapid growth in popularity to the fact that it combined the two great passions of the middle ages, religious fervor and martial prowess, into one entity. [12] This appealed to thousands of people who were willing to take up the cause, live by the Rule, and donate all their wealth. There is power behind wealth and in numbers of people; the Knights Templar attained both in unfathomable quantity.Dan Brown tells us in The DaVinci Code that it was the Catholic Church t hat was being blackmailed by the Knights of the Temple: â€Å"For almost a decade, the nine Knights lived in the ruins, excavating in total secrecy through solid rock. † Sophie looked over. â€Å"And you said they discovered something? † â€Å"They certainly did,† Langdon said, explaining how it had taken nine years, â€Å"but the Knights had finally found what they had been searching for. They took the treasure from the temple and traveled to Europe, where their influence seemed to solidify overnight.Nobody was certain whether the Knights had blackmailed the Vatican or whether the Church simply tried to buy the Knights’ silence, but Pope Innocent II immediately issued an unprecedented papal bull that afforded the Knights Templar limitless power and declared them ‘a law unto themselves’ – an autonomous army independent of all interference from kings and prelates, both religious and political. With their new carte blanche from the Vati can, the Knights Templar expanded at a staggering rate, both in numbers and political force, amassing vast estates in over a dozen countries.They began extending credit to bankrupt royals and charging interest in return, †¦. † (Brown, pages 172 – 173) Within ten years of their recognition by the Catholic Church that Pope Innocent II issued the bull Omne datum optimum (Every Great Gift) on the Templar order. This bull did exempt the Templars from all authority on earth, secular or temporal, except that of the pope. This enabled the Knights Templar to collect tithes but they didn’t have to pay any. No one could ask a Templar to swear an oath or demand any change in their Rule.No monarch could impose his own civil law; one result was that they didn’t have to pay taxes. No bishop, archbishop, or cardinal could give them an order or interfere with their activities. Templars even had the power to abolish priests that didn’t suit them. [13] This was a level of power unheard of before their time so the blackmailing scenario is feasible but not very probable. The Knights Templar were exempt from paying tithes and taxes because all their funds were used to fight for Christ. Building and maintaining fortifications required a stream of money and the Templars were ingenious in keeping it flowing.Regular income was generated from the much needed service of money-changing in the Holy Land. However, an order of the Catholic Church was not allowed to loan money and collect interest, so the Templars invented, or at least popularized, the concept of interest deducted in advance; give a man ten dollars but create a document that says he is to pay back eleven dollars. [14] Voila, they charged no interest and generated lots of wealth. The DaVinci Code says: â€Å"The Templars invented the concept of modern banking. For European nobility, traveling with gold was perilous, so the Templars allowed nobles o deposit gold in their nearest Temple Ch urch and then draw it from any other Temple Church across Europe. All they needed was proper documentation. † (Brown, page 375) The Knights Templar’s military strength, acuity, and perseverance really did make it possible to collect, store, and transport gold and other valuables to and from Europe and the Holy Land successfully. Kings, noblemen, and pilgrims used the Knights Templar as a kind of bank or armored truck; the concept of safe deposit boxes and travelers checks originated in these activities. 15] They did not, however, invent modern style banking; we have to give that credit to the Jews. The most obvious source of the Templars power was their fierce might and tenacity. â€Å"Knighthood, as known in Europe, was characterized by two elements, feudalism and service as a mounted combatant. Both arose under the reign of the Frankish emperor Charlemagne, from which the knighthood of the Middle Ages can be seen to have had its genesis. †[16] These men were wa rrior monks who fought courageously during the crusades.Malcolm Barber, a recognized Templar scholar, illustrates that the Knights Templar were extremely zealous and had a creed to never flee a battlefield[17] – this depiction leads many people to believe they were quite possibly insane. Fear is a powerful weapon to wield and in the Middle Ages, fear was key to control and domination in every aspect of life. To tell a ranking official that you were not afraid of them was considered in insult. [18] The DaVinci Code tells us that the Knights Templar were powerful due to their connection with the Holy Grail (as defined by Brown) which the following citations reveal: The Templars’ potent treasure trove of documents, which had apparently been their source of power, was Clement’s true objective, but it slipped through his fingers. The documents had long since been entrusted to the Templars’ shadowy architects, the Priory of Sion, whose veil of secrecy had kept them safely out of range of the Vatican’s onslaught. As the Vatican closed in, the Priory smuggled their documents from a Paris preceptory by night onto Templar ships in La Rochelle. † [Emphasis added] â€Å"Where did the documents go? † â€Å"The entire collection of documents, its power, and the secret it eveals have become known by a single name – Sangreal. † â€Å"The legend is complicated, but the important thing to remember is that the Priory guards the proof, and is purportedly awaiting the right moment in history to review the truth. † â€Å"What truth? What secret could possibly be that powerful? † â€Å"Sophie, the word Sangreal is an ancient word. It has evolved over the years into another term †¦ a more modern name. † â€Å"†¦ ‘Holy Grail’. † â€Å"†¦ but the Sangreal documents are only half of the Holy Grail treasure. They are buried with the Grail itself †¦ and reveal its tr ue meaning.The documents gave the Knights Templar so much power because the pages revealed the true nature of the Grail. † (Brown, pages 174 – 175) Sophie quickly outlined what Langdon had explained earlier – the Priory of Sion, the Knights Templar, the Sangreal documents, and the Holy Grail, which many claimed was not a cup †¦ but rather something far more powerful. (Brown, page 248) â€Å"The Holy Grail is not a thing. It is, in fact †¦ a person. † (Brown, page 256) â€Å"Legends of chivalric quests for the lost Grail were in fact stories of forbidden quests for the lost sacred feminine.Knights who claimed to be ‘searching for the chalice’ were speaking in code as a way to protect themselves from a Church that had subjugated women, banished the Goddess, burned nonbelievers, and forbidden the pagan reverence for the sacred feminine. † (Brown, page 259) The Holy Grail is Mary Magdalene †¦ the mother of the royal bloodline of Jesus Christ. Sophie tilted her head and scanned the list of titles: THE TEMPLAR REVELATION: Secret Guardians of the True Identity of Christ (Brown, page 273) Sophie was silent for a long moment. And these four chests of documents were the treasure that the Knights Templar found under Solomon’s Temple? † â€Å"Exactly. The documents that made the Knights so powerful. The documents that have been the object of countless Grail quests throughout history. † â€Å"But you said the Holy Grail was Mary Magdalene. If people are searching for documents, why would you call it a search for the Holy Grail? † Teabing eyed her, his expression softening. â€Å"Because the hiding place of the Holy Grail includes a sarcophagus. â€Å"The quest for the Holy Grail is literally the quest to kneel before the bones of Mary Magdalene. A journey to pray at the feet of the outcast one, the lost sacred feminine. † (Brown, page 277) Sophie felt an unexpected wonder. â₠¬Å"The hiding place of the Holy Grail is actually †¦ a tomb? † Teabing’s hazel eyes got misty. â€Å"It is. A tomb containing the body of Mary Magdalene and the documents that tell the true story of her life. At its heart, the quest for the Holy Grail has always been a quest for Magdalene – the wronged Queen, entombed with the proof of her family’s rightful claim to power. (Brown, page 278) †¦ [Godefroi de Bouillon, descendant in the Merovingian bloodline and founder of the Priory of Sion] â€Å"ordered the Knights Templar to recover the Sangreal documents from beneath Solomon’s Temple and thus provide the Merovingians proof of their hereditary ties to Jesus Christ† [through Christ’s marriage to and subsequent children with Mary Magdalene]. (Brown, page 279) This personification of the Knights Templar by Dan Brown is simply not true; he created it to further his plot and keep the readers enthralled. Mission accomplished.As p reviously illustrated, the Knights Templar were powerful in their own right and not because they were created to protect the holy grail for a secret society known as the Priory of Sion. The things that actually made the Knights Templar powerful were as follows: 1. ) the papacy and their association with the Catholic Church; 2. ) the view the masses had of them as good, righteous, and true; 3. ) the trust that the nobles and lay peoples put in them; 4. ) their wealth and ingenuity in creating and sustaining that wealth; 5. ) their own righteous attitude, tenacity, and fervor; 6. the fear they invoked – including fear on the battlefield; and 7. ) the secrecy that they were determined to sustain. CONCLUSION / HYPOTHESIS The enigmatic Knights Templar would have probably faded into history if it had not been for the mention of knights (secular or devout) in the popular literary works of the Templar’s time. The unfinished poem of Chretien de Troyes, regarded by many as the o ldest known Grail romance, tells of the adventures of a knight named Perceval, also the name of his poem. Another name for the same poem is Conte del Graal translated as The Story of the Grail (c. 190). [19] Chretien died before he revealed exactly what the grail was; however, the knights did not cease to exist in the written word. Wolfram von Eschenbach (1170-1220) continued the thread with his grail romance poem known as Parzival. Wolfram’s character, Parzival, is the representation of the slow and stumbling progress of an honorable man reaching toward the highest earthly responsibilities. In parallel incidents, it tells of a knight’s adventures that have already been recognized by his peers as unmatched by any other knight. 20] Even though the Knights Templar were not named specifically they are assumed to be the basis for the character since the Templars coexisted with the authors. Here is where the connection between the Holy Grail and the Knights Templar begins; in poems and other fictional writings that made people feel good. In many of these grail romances it was discerned that the grail was a plate or a vessel that Christ was believed to have ate off of or drank out of at the last supper. This item was then used to catch droplets of his blood while he hung from the cross, dying.So, from a vessel holding the blood of Christ we don’t have to jump very far to get to a pregnant woman carrying Jesus’ baby (still a vessel holding the blood of Christ). Mary Magdalene was merely a logical choice as the notorious vessel. Referencing the Templars as the guardian of the Holy Grail was also a logical choice; they had been depicted in literature doing just that for hundreds of years. I must say that Dan Brown’s idea of having Mary Magdalene’s physical remains as the actual object was a bit gruesome. Writers still find it easy to use the Templars in their tales because the Knights were a secretive order.The Knights Templar Encyclopedia tells us that the Templars’ central archives were shipped to Cyprus while the Saracens were taking Acre in August of 1291. After the Templars were suppressed in 1312 all of their records were passed on to their rivals, the Knights Hospitallars who were also residing on Cyprus. It is believed that when the Turks took Cyprus in 1571 most of these archives were destroyed;[21] however, it is through the Hospitallars’, and a few other sources such as the chronicles of William of Tyre, that we still have some records today, a few of which still await translation.These facts are not only enlightening but assist our understanding of why there is so much myth and mystery surrounding the order. The fact that the Knights Templar have remained in the forefront of our thoughts all these years is simply amazing. The Templars continue to be used by everyday writers in all kinds of genre and forums which touch the varying aspects of individual interests and personalities. Yes, all of their efforts keep us coming back for more. Dan Brown’s novel The DaVinci Code entertained readers everywhere.Sony Pictures’ movie of his story spread the tale to an even wider audience. New video games rose up everywhere and in all different languages. The Knights Templar were introduced to new generations for the first time and this is why we remain fascinated with them. Whether they are depicted as bad guys or good guys they were once a real order of warrior monks and that fact gives at least a little credence to all new manifestations. It is from this research that I hypothesize the true power behind the Knights Templar comes from the universal psychology of the masses.We, as human beings, have basic needs that must be met (food, shelter, and security) and when we find a safe source to fulfill any of those needs, we latch on to it. Initially the Templars came to us in a manner that provided protection of our physical well being, enabling us to seek spi ritual fulfillment. As our protectors of faith they took on an even stronger idealistic role that helped them to become ‘established’ within the universal psyche. Once fully accepted by the people of the day to be their protectors, the people supported them without question. This is where the true power lies, in the minds and actions of the masses.Any entity with the ability to control the perception of the majority is a powerful entity indeed. BIBLIOGRAPHY Baigent, Michael, Richard Leigh, and Henry Lincoln. Holy Blood Holy Grail. New York: Dell Publishing, 1982. I actually bought this book for my research. It was used to establish an understanding of where Dan Brown came up with his crazy facts. de Troyes, Chretien. Perceval, Or, The Story of The Grail. New York: Pergamon Press, 1983. This is the version I referenced for the noted source. The actual unfinished work was circa 1190 and is not listed in the Library of Congress. Barber, Malcolm. â€Å"The Knights Templar. Slate, April 20, 2006, http://www. slate. com/id/2140307/? nav=tap3 (accessed October 26, 2008). This was a good place to start. It established a basic scholarly overview of my topic by a renowned and trusted source. Barber, Malcolm. The New Knighthood. New York: Cambridge University Press, 1994. Malcolm Barber is Professor of Medieval History at the University of Reading. This was my bible. I was able to use this book as noted in this paper and to verify or throw out information from other sources. Barber, Malcolm, and Keith Bate. The Templars: Selected Sources. Manchester: Manchester University Press.Reprint, New York: Palgrave, 2002. Malcolm Barber is Professor of Medieval History at the University of Reading. This book was translated and Annotated by Malcolm Barber and Keith Bate and it comprises a substantial collection of translated material illustrative of its history. I used it only for the noted referenced. Bernard of Clairvaux; translated by M. Conrad Greenia. In Praise o f The New Knighthood: A Treatise On The Knights Templar and The Holy Places of Jerusalem. Kalamazoo, Mich. : Cistercian Publications, 2000. Very important document; without it, there may never have been a Catholic order called the Knights of the Temple.Bold, Kevin. â€Å"Baphomet: A â€Å"Mystery† Solved At Last? ,† 1995. Stephen Dafoe. http://www. templarhistory. com/solved. html. Interesting article, I did not use it in this paper. Boudicca, Laura. â€Å"Knights Templar Page,† April 10, 2008. Church of Y Dynion Mwyn. http://www. tylwythteg. com/templar. html. Interesting article, I did not use it in this paper. Brown, Dan. The Davinci Code. New York: Anchor Books, 2003. I liked this book and the creativity of those who were responsible for its basis; Baigent, Michael, Richard Leigh, and Henry Lincoln (especially Lincoln). Not to forget Noel Corbu and Pierre Plantard.If you take out the FACT page it is an entertaining work of fiction without as much controversy . Fodor's Guide to The Davinci Code: On The Trail to The Best-Selling Novel. Edited by Jennifer Paull, and Christopher Culwell. First ed. New York: Fodor's Travel / Random House, 2006. This book was okay; however, I did not find it very useful in my research. I am glad I bought it though; it is fun to see the pictures of the actual places. Charbonnel, Josaephe Chartrou. (From Old Catalog). Paris: Les Presses universitaires de France, 1928. This source was translated by Malcolm Barber. I used it only for the noted reference.Correll, Larry, and Susan Correll. â€Å"Priory of Sion,† Timothy Ministries. http://timothyministries. org/theologicaldictionary/default. aspx? theword=priory%20of%20sion This is merely one definition of the Priory of Sion; short and to the point. The Vatican Publishing House. â€Å"THE PARCHMENT OF CHINON – Chinon, Diocese of Tours, 1308 August 17th – 20th,† Unknown. The Vatican Publishing House. http://asv. vatican. va/en/doc/1308. h tm#top. I used this source only for the noted reference. This website appears to be the official website of the Vatican – it says it is the Holy See. Dafoe, Stephen. Baphomet: The Pentagram Connection,† Stephen Dafoe. http://www. templarhistory. com/pentagram. html. TemplarHistory. com is an online resource of information on the history, mystery, myth and legacy of the Knights Templar that was started by Templar author Stephen Dafoe in the fall of 1997. Interesting article, I did not use it in this paper. Dafoe, Stephen. â€Å"The Templar Hierarchy,† Stephen Dafoe. http://www. templarhistory. com/hierarchy. html. TemplarHistory. com is an online resource of information on the history, mystery, myth and legacy of the Knights Templar that was started by Templar author Stephen Dafoe in the fall of 1997.Interesting article, it was my first resource regarding the structure of the order. I received the same information in several other sources; however, the Templar hie rarchy was not used in this paper. Dafoe, Stephen. â€Å"Who Were The Knights Templar? ,† Stephen Dafoe. http://www. templarhistory. com/who. html. TemplarHistory. com is an online resource of information on the history, mystery, myth and legacy of the Knights Templar that was started by Templar author Stephen Dafoe in the fall of 1997. An overview. de Sede, Gerard;. The Accursed Treasure of Rennes-le-chateau. Translated by Bill Kersey. Worcester Park: DEK, 2001.Gerard de Sede was a surrealist writer. This book reveals a plausible explanation of the source of Sauniere's wealth and untangles the astounding hoax which includes false genealogies and international conspiracies. Gerard de Sede wrote a magazine article about Gisors, which in turn was responsible for his acquainting himself with Pierre Plantard and soon a collaboration developed between them that inspired Gerard de Sede's 1962 book, Les Templiers sont parmi nous, ou, L'Enigme de Gisors (â€Å"The Templars are Among st Us, or The Enigma of Gisors†), which also paved the way for the introduction of the mythical Priory of Sion.Pretty interesting stuff these collaborations. Editee pour la premiere fois et traduite en fran? cais par J. -B. Chabot. Chronique De Michel Le Syrien, Patriarche Jacobite D'antioche (1166-1199). 4 vols. Bruxelles: Culture et Civilisation, 1963. This source was translated by Malcolm Barber. I used it only for the noted reference. Gonen, Rivka. Contested Holiness: Jewish, Muslim, and Christian Perspectives On The Temple Mount in Jerusalem. Jersey City, NJ: KTAV Pub. House, 2003. Rivka Gonen is the former Senior Curator of the Department of Jewish Ethnography at the Israel Museum, Jerusalem, and a participant in the Temple Mount Excavations.The book is a straightforward survey and history enhanced with modern-day perspectives on the Temple Mount in Jerusalem. I used it only for the noted reference. Griffith-Jones, Robin. The Da Vinci Code and The Secrets of The Temple. Grand Rapids, Mich. : William B. Eerdmans Pub. , 2006. Robin Griffith-Jones works at the Temple Church in England and this book is the accumulation of what her presents to visitors. Parchments known as the Les Dossiers Secrets which were actually produced by Philippe de Cherisey is hat I pulled from an excerpt of this source, although it is common knowledge and found in many sources. GNU Free Documentation License. â€Å"Origins of medieval knighthood,† Last updated 10-18-2008: 22:50. The Wikimedia Foundation. http://en. wikipedia. org/wiki/Knight. This provided me with the definition of secular knight. I could then compare it with the definition of a Knights Templar. Haag, Michael, Veronica Haag, and James McConnachie. The Rough Guide to The Davinci Code. Edited by Mark Ellingham. rev. ed. N. p. : Rough Guides Ltd. , 2006. This was a somewhat useful source.Some of the websites no longer work but we needed it for class and it was handy to look up other peoples topics. Hindley , Geoffrey. The Crusades: A History of Armed Pilgrimage and Holy War. New York: Carroll & Graf Publishers, 2003. This work chronicles the numerous expeditions to recover Jerusalem for Christendom. It was useful in my research. Geoffrey Hindley is a lecturer/writer educated at University College, Oxford. This was a useful and reliable source. Housley, Norman. The Avignon Papacy and The Crusades, 1305-1378. Oxford: Clarendon Press. Reprint, New York: Oxford University Press, 1986.While focusing on the relationship between the papacy and the 14th-century crusades, this study illuminates other fields of activity in Avignon, such as papal taxation and interaction with Byzantium. Housley analyzes the Curia's approach to related issues such as peacemaking between warring Christian powers, the work of Military Orders, and western attempts to maintain a trade embargo on Mamluk, Egypt. I used it only for the noted reference. Housley, Norman, ed. Knighthoods of Christ: Essays On The History of The Crusades and The Knights Templar, Presented to Malcolm Barber. Aldershot, England. Reprint, Burlington, VT: Ashgate, 2007.Technically the essay I pulled this from was called â€Å"The Military Orders and the East, 1149-1291 written by Jonathan Riley-Smith which begins on page 137 of the collection edited by Norman Housley. It provide the information I needed and was a good source. Introvigne, Massimo. â€Å"Beyond The Da Vinci Code: History and Myth of the Priory of Sion,† June, 2005. CESNUR Center for Studies On New Religions. http://www. cesnur. org/2005/pa_introvigne. htm. Massimo Introvigne is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements.Introvigne is the author of numerous books and hundreds of articles in the field of sociology of religion. Finding a scholarly source on this topic was not easy. I was grateful to find this work by him and gave it to Emil y to use in their research. Very important to my research on this topic. Jones, Greg. Beyond Da Vinci. New York: Seabury Books, 2004. This book is short, concise, and understandable. Greg Jones presents the facts openly and shows the flaws when they are there in a way that is simply debatable. I used it only for the noted reference. Moore, Malcolm. â€Å"Vatican paper set to clear Knights Templar,† October 7, 2007.Telegraph Media Group Limited 2008. http://www. telegraph. co. uk/news/worldnews/1565252/Vatican-paper-set-to-clear-Knights-Templar. html. Article was printed verbatim under the CHINON PARCHMENT. Very useful. Riley-Smith, Jonathan, ed. The Oxford Illustrated History of The Crusades, Oxford ed. New York: Oxford University Press, 1995. Jonathan Riley-Smith is Dixie Professor of Ecclesiastical History in the University of Cambridge. This was a great source that I referenced it often. Malcolm Barber also references his work. Ruth Mazo Karras, Joel Kaye, William Kenan, a nd E. Ann Matter, eds.Law and The Illicit in Medieval Europe. Middle Ages series. Philadelphia, PA: University of Pennsylvania Press, 2008. Ruth Mazo Karras is Professor of History at the University of Minnesota. Joel Kaye is Professor of History at Barnard College. William R. Kenan is Jr. Professor of Religious Studies at the University of Pennsylvania. E. Ann Matter is Associate Dean for Arts and Letters in the School of Arts and Sciences. Various scholars make the case that the development of law is deeply implicated in the growth of medieval theology and Christian doctrine. I used it only for the noted reference.Schein, Sylvia. Fideles Crucis: The Papacy, The West, and The Recovery of The Holy Land, 1274-1314. Oxford: Clarendon Press. Reprint, New York: Oxford University Press, 1991. Schein is a PhD who challenges the view that the fall of Acre in 1291 was a watershed dividing the â€Å"classical age† of the crusade from the late Middle Ages, when the ideal had become ste rile, the obsessive dream of a handful of individuals. She shows instead that the desire to recover the Holy Land remained powerful and pervasive, and was an important consideration in the policy-making of European rulers.She uses an enormous range of sources consulted and collated: papal bulls, chronicles, prophecies, apocalyptic treatises and letters. Very useful source. Strayer, Joseph R. The Reign of Philip The Fair. Princeton, N. J. : Princeton University Press, 1980. Strayer (1904-1987) taught at Princeton University and was chair of their History Department from 1941-1961. I wasn’t able to get my hands on this book, only the noted reference. Newman, Sharan. The Real History Behind The Templars, 10th ed. New York: Penguin Group, 2007. Sharan Newman was a PhD candidate at UC Santa Barbara, CA at the time this book was published.She is also a longtime member of the Medieval Academy and has served on the advisory board for the Medieval Association of the Pacific. I bought this book for my research and found it very useful in collaborating less scholarly sources as well as the noted reference. Nicholson, Helen, and David Nicolle. God's Warriors: Knights Templar, Saracens and The Battle for Jerusalem, Pbk ed. New York, NY, USA: Osprey Pub. , 2006. This is a good source for information about the battle of Hattin in 1187 and â€Å"rival military elites†. Helen Nicholson actually wrote about the Knights Templar.I used it only for the noted reference. Phillips, Jonathan. Defenders of The Holy Land: Relations Between The Latin East and The West, 1119-1187. Oxford: Clarendon Press. Reprint, New York: Oxford University Press, 1996. I used this source only for the noted reference; however, I also viewed various clips on you-tube with this author in them. I took notes because he was very good. The author has his doctorate. Ralls, Karen. Knights Templar Encyclopedia. Edited by Gina Talucci. New Jersey: The Career Press, Inc. , 2007. The author is a Ph. D. medieval historian and religious studies scholar.I bought this one for my research and used to confirm or debunk various other sources. Robinson, John J. Dungeon, Fire, and Sword: The Knights Templar in The Crusades. New York: M. Evans & Co. , 1991. The author is a member of the Medieval Academy of America, the Organization of American Historians, and Royal Overseas League of London. This was the most enjoyable research book of them all. I lost many hours just because I couldn’t stop reading it. The context is not dry but flows more like novel. Valletta, Malta. â€Å"The â€Å"Priory of Sion† Hoax / Part 1: A Barkeeper's Myth,† MalGo Media Services Ltd. http://www. avinci-the-movie. com/priory-of-sion-1. html. Part one: This was a good site for getting the explanation in chronological order with a lot more detail. I also verified information found in Massimo Introvigne’s site. There is no author listed on site so it was very suspect until verified. Valle tta, Malta. â€Å"The â€Å"Priory of Sion† Hoax / Part 2: The rich, poor Priest,† MalGo Media Services Ltd. http://www. davinci-the-movie. com/priory-of-sion-2. html. Part two: This was a good site for getting the explanation in chronological order with a lot more detail. I also verified information found in Massimo Introvigne’s site.There is no author listed on site so it was very suspect until verified. Valletta, Malta. â€Å"The â€Å"Priory of Sion† Hoax / Part 3: BCC is taken by,† MalGo Media Services Ltd. http://www. davinci-the-movie. com/priory-of-sion-3. html. Part three: This was a good site for getting the explanation in chronological order with a lot more detail. I also verified information found in Massimo Introvigne’s site. There is no author listed on site so it was very suspect until verified. von Eschenbach, Wolfram. Parzival. Harmondsworth, Eng. Reprint, New York, N. Y. : Penguin Books, 1980. This is the version I referenc ed for the noted source.The actual works were written between 1200 and 1210 and are not listed in the Library of Congress. William Chester Jordan. The French Monarchy and The Jews: From Philip Augustus to The Last Capetians. Philadelphia: University of Pennsylvania Press, 1989. I used this source only for the noted reference. APPENDIX – THE KNIGHTS TEMPLAR CITATIONS IN THE DAVINCI CODE Pages 171 – 173 {prelude citation in this instance will be important to my research. } â€Å"The Priory of Sion,† he began, â€Å"was founded in Jerusalem in 1099 by a French king named Godefori de Bouillon, immediately after he had conquered the city. â€Å"King Godefroi was allegedly the possessor of a powerful secret – a secret that had been in his family since the time of Christ. Fearing his secret might be lost when he died, he founded a secret brotherhood – the Priory of Sion – charged them with protecting his secret by quietly passing it on from gener ation to generation. During their years in Jerusalem, the Priory learned of stash of hidden documents buried beneath the ruins of Herod’s temple, which had been built atop the earlier ruins of Solomon’s Temple.These documents, they believed, corroborated Godefroi’s powerful secret and were so explosive in nature that the Church would stop at nothing to get them. † â€Å"The Priory vowed that no matter how long it took, these documents must be recovered from the rubble beneath the temple and protected forever, so the truth would never die. In order to retrieve the documents from within the ruins, the Priory created a military arm – a group of nine knights called the Order of the Poor Knights of Christ and Temple of Solomon. † Langdon paused. â€Å"More commonly known as the Knights Templar. †Langdon had lectured often enough on the Knights Templar to know that almost everyone on earth had heard of them, at least abstractedly. For academ ics, the Templars’ history was a precarious world where fact, lore, and misinformation had become so intertwined that extracting a pristine truth was almost impossible. Nowadays, Langdon hesitated even to mention the Knights Templar while lecturing because it invariably led to a barrage of convoluted inquiries into assorted conspiracy theories. Sophie already looked troubled. â€Å"You’re saying the Knights Templar were founded by the Priory of Sion to retrieve a collection of secret documents?I thought the Templars were created to protect the Holy Land. † â€Å"A common misconception. The idea of protection of pilgrims was the guise under which the Templars ran their mission. Their true goal in the Holy Land was to retrieve the documents from beneath the ruins of the temple. † â€Å"And did they find them? † Langdon grinned. â€Å"Nobody knows for sure, but the one thing on which all academics agree is this: The Knights discovered something down there in the ruins †¦ something that made them wealthy and powerful beyond anyone’s wildest imagination. † {Emphasis added}Langdon quickly gave Sophie the standard academic sketch of the accepted Knights Templar history, explaining how the Knights were in the Holy Land during the Second Crusade and told King Baldwin II that they were there to protect Christian pilgrims on the roadways. Although unpaid and sworn to poverty, the Knights told the king they required basic shelter and requested his permission to take up residence in the stables under the ruins of the temple. King Baldwin granted the soldiers’ request, and Knights took up their meager residence inside the devastated shrine.The odd choice of lodging, Langdon explained, had been anything but random. The Knights believed the documents the Priory sought were buried deep under the ruins – beneath the Holy of Holies, a sacred chamber where God Himself was believed to reside. Literally, the very c enter of the Jewish faith. For almost a decade, the nine Knights lived in the ruins, excavating in total secrecy through solid rock. Sophie looked over. â€Å"And you said they discovered something? † â€Å"They certainly did,† Langdon said, explaining how it had taken nine years, but the Knights had finally found what they had been searching for.They took the treasure from the temple and traveled to Europe, where their influence seemed to solidify overnight. Nobody was certain whether the Knights had blackmailed the Vatican or whether the Church simply tried to buy the Knights’ silence, but Pope Innocent II immediately issued an unprecedented papal bull that afforded the Knights Templar limitless power and declared them ‘a law unto themselves’ – an autonomous army independent of all interference from kings and prelates, both religious and political. {Emphasis added}With their new carte blanche from the Vatican, the Knights Templar expanded a t a staggering rate, both in numbers and political force, amassing vast estates in over a dozen countries. The began extending credit to bankrupt royals and charging interest in return, thereby establish modern banking and broadening their wealth and influence still further. {After the citation above Brown begins to talk about the fall of the Knights, where they went, and states that they still exist under other names and â€Å"fraternities†. } Pages 174 – 175 The Templars’ potent treasure trove of documents, which had apparently been their source of power, was Clement’s true objective, but it slipped through his fingers. The documents had long since been entrusted to the Templars’ shadowy architects, the Priory of Sion, whose veil of secrecy had kept them safely out of range of the Vatican’s onslaught. As the Vatican closed in, the Priory smuggled their documents from a Paris preceptory by night onto Templar ships in La Rochelle. † {E mphasis added} â€Å"Where did the documents go? â€Å"The entire collection of documents, its power, and the secret it reveals have become known by a single name – Sangreal. † {Emphasis added} â€Å"The legend is complicated, but the important thing to remember is that the Priory guards the proof, and is purportedly awaiting the right moment in history to review the truth. † â€Å"What truth? What secret could possibly be that powerful? † â€Å"Sophie, the word Sangreal is an ancient word. It has evolved over the years into another term †¦ a more modern name. † â€Å"†¦ ‘Holy Grail’. † †¦ but the Sangreal documents are only half of the Holy Grail treasure. They are buried with the Grail itself †¦ and reveal its true meaning. The documents gave the Knights Templar so much power because the pages revealed the true nature of the Grail. † {Emphasis added} Pages 182 – 183 {Langdon and Sophie are in the taxi on the way to 24 Rue Haxo – also known as the Depository Bank of Zurich. My point, the Knights initiation of international banking as a source of power. } â€Å"Langdon pulled the heavy key from his pocket †¦ Earlier, while tellingSophie about the Knights Templar, Langdon had realized that this key, in addition to having the Priory seal embossed on it, possessed a more subtle tie to the Priory of Sion. The equal-armed cruciform was symbolic of the balance and harmony but also of the Knights Templar. Everyone had seen the paintings of Knights Templar wearing white tunics emblazoned with the red equal-armed crosses. Granted, the arms of the Templar cross were slightly flared at the ends, but they were still of equal length. A square cross. Just like the one on this key.The Grail was believed to be somewhere in England, buried in a hidden chamber beneath one of the many Templar churches, where it had been hidden since at least 1500. Page 185 â€Å"Is it possible, † Sophie asked, â€Å"that the key you’re holding unlocks the hiding place of the Holy Grail? † â€Å"We have an extremely secure key, stamped with the Priory of Sion seal, delivered to us by a member of the Priory of Sion – a brotherhood which, you just told me, are guardians of the Holy Grail. † Pages 186 – 187 †¦ Langdon had entirely forgotten that the peaceful, equal-armed cross had been adopted as the perfect symbol for the flag of neutral Switzerland.At least the mystery was solved. Sophie and Langdon were holding the key to a Swiss bank deposit box. Page 248 Sophie quickly outlined what Langdon had explained earlier – the Priory of Sion, the Knights Templar, the Sangreal documents, and the Holy Grail, which many claimed was not a cup †¦ but rather something far more powerful. {Emphasis added} {These next citations identify the novel’s description of the ‘thing’ that gave the documents that the Knigh ts Templar guarded, their power. } Page 253 â€Å"It was all about power,† Teabing continued. Christ as Messiah was critical to the functioning of Church and state. Many scholars claim that the early Church literally stole Jesus from His original followers, hijacking His human message, shrouding it in an impenetrable cloak of divinity, and using it to expand their own power. † {Emphasis added} Page 256 â€Å"The Holy Grail is not a thing. It is, in fact †¦ a person. † Page 258 â€Å"The Grail is literally the ancient symbol for womanhood, and the Holy Grail represents the sacred feminine and the goddess, which of course has now been lost, virtually eliminated by the Church.The power of the female and her ability to produce life was once very sacred, but it posed a threat to the rise of the predominantly male Church †¦Ã¢â‚¬  Page 259 â€Å"Legends of chivalric quests for the lost Grail were in fact stories of forbidden quests for the lost sacred femin ine. Knights who claimed to be ‘searching for the chalice’ were speaking in code as a way to protect themselves from a Church that had subjugated women, banished the Goddess, burned nonbelievers, and forbidden the pagan reverence for the sacred feminine. Page 273 The Holy Grail is Mary Magdalene †¦ the mother of the royal bloodline of Jesus Christ. Sophie tilted her head and scanned the list of titles: THE TEMPLAR REVELATION: Secret Guardians of the True Identity of Christ Page 277 â€Å"The Sangreal documents simply tell the other side of the Christ story. In the end, which side of the story you believe becomes a matter of faith and personal exploration, but at least the information has survived. The Sangreal documents include tens of thousands of pages of information.Eyewitness accounts of the Sangreal treasure describe it as being carried in four enormous trunks. In those trunks are reputed to be the Purist Documents – thousands of pages of unaltered, pr e-Constantine documents, written by the early followers of Jesus, revering Him as a wholly human teacher and prophet. Also rumored to be part of the treasure is the legendary â€Å"Q† Documents – a manuscript that even the Vatican admits they believe exists. Allegedly, it is a book of Jesus’ teachings, possibly written in His own hand. † Sophie was silent for a long moment. And these four chests of documents were the treasure that the Knights Templar found under Solomon’s Temple? † â€Å"Exactly. The documents that made the Knights so powerful. The documents that have been the object of countless Grail quests throughout history. † {Emphasis added} â€Å"But you said the Holy Grail was Mary Magdalene. If people are searching for documents, why would you call it a search for the Holy Grail? † Teabing eyed her, his expression softening. â€Å"Because the hiding place of the Holy Grail includes a sarcophagus. † The quest for t he Holy Grail is literally the quest to kneel before the bones of Mary Magdalene. A journey to pray at the feet of the outcast one, the lost sacred feminine. † Page 278 Sophie felt an unexpected wonder.â€Å"The hiding place of the Holy Grail is actually †¦ a tomb? † Teabing’s hazel eyes got misty. â€Å"It is. A tomb containing the body of Mary Magdalene and the documents that tell the true story of her life. At its heart, the quest for the Holy Grail has always been a quest for Magdalene – the wronged Queen, entombed with the proof of her family’s rightful claim to power. {Emphasis added} Page 279 â€Å"†¦ {Godefroi de Bouillon, descendant in the Merovingian bloodline and founder of the Priory of Sion} ordered the Knights Templar to recover the Sangreal documents from beneath Solomon’s Temple and thus provide the Merovingians proof of their hereditary ties to Jesus Christ [through Christ’s marriage to and subsequent child ren with Mary Magdalene]. Pages 328 – 329 An ancient word of wisdom frees this scroll †¦ and helps us keep her scatter’d family whole †¦ a headstone praised by templars is the key †¦ and atbash will reveal the truth to thee. This poem,† Teabing gushed, â€Å"references not only the Grail, but the Knights Templar and scattered family of Mary Magdalene! What more could we ask for? † Page 366 â€Å"Robert, for heaven’s sake! The church built in London by the Priory’s military arm – the Knights Templar themselves! † â€Å"The Temple Church? † Once the epicenter of all Templar/Priory activities in the United Kingdom, the Temple Church had been so named in honor of Solomon’s Temple, from which the Knights Templar had extracted theirs own title, as well as the Sangreal documents that gave them all their influence in Rome.Tales abounded of knights performing strange, secretive rituals within the Temple Churc h’s unusual sanctuary. Page 375 â€Å"The Knights Templar were warriors,† Teabing reminded †¦ â€Å"A religio-military society. Their churches were their strongholds and their banks. † â€Å"Banks? † Sophie asked, glancing at Leigh. â€Å"Heavens, yes. The Templars invented the concept of modern banking. For European nobility, traveling with gold was perilous, so the Templars allowed nobles to deposit gold in their nearest Temple Church and the draw it from any other Temple Church across Europe. All they needed was proper documentation. † Alanus Marcel†, Teabing said, â€Å"The master of the Temple in the early twelve hundreds. He and his successors actually held the Parliamentary chair of Primus Baro Angiae. † Langdon was surprised. â€Å"First Baron of the Realm? † Teabing nodded.â€Å"The Master of the Temple, some claim, held more influence than the king himself. † {Emphasis added} â€Å"You know,† Teabing whispered to Sophie, â€Å"the Holy Grail is said to once have been stored in this church overnight while the Templars moved it from one hiding place to another. Can you imagine the four chests of Sangreal documents sitting right here with Mary Magdalene’s sarcophagus? Pages 466 – 467 The Knights Templar had designed Rosslyn Chapel as an exact architectural blueprint of Solomon’s Temple in Jerusalem – compete with a west wall, a narrow rectangular sanctuary, and a subterranean vault like the Holy of Holies, in which the original nine knights had first unearthed their priceless treasure. Langdon had to admit, there existed an intriguing symmetry in the idea of the Templars building a modern Grail repository that echoed of the Grail’s original hiding place.